Science as Natural Theology

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 Imagine a list of all the gods and goddesses worshipped over the centuries. The list would include the following: Anuket, Astarte, Atlas, Dyeus, Freyja, Gaia, Isis, Ixcacao, Izanagi, Kali, Kichigonai, Lakshmi, Mat Zemlya, Olorun, Pangu, Quetzalcoatl, Ra, Tengri, Thor, Toci, Venus, Viracocha, Xi Wangmu, and Zeus.
And more. Thousands more. Unless we believe 
all those gods and goddesses genuinely exist, 
we must regard at least some of them as fictions. 

Such a prolific invention of gods and goddesses 
might cause us to wonder if we should regard 
the various gods and goddesses worshipped today 
as fictions, too. But it might also lead us to wonder 
if an obscure intuition of some reality 
motivates those inventions. 

We want to construct an accurate picture of that reality. So we start with what we know, with solid fact; we begin with the knowledge we’ve collected, 
refined and repeatedly verified over the centuries. 
In other words, we attempt to dispassionately 
infer the theological consequences, if any, of science.

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