Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracyโperhaps the best defender democracy has ever had. Moreover, in Reading Leo Strauss, Smith shows that Straussโs defense of liberal democracy was closely connected to his skepticism of both the extreme Left and extreme Right.
Smith asserts that this philosophical skepticism defined Straussโs thought. It was as a skeptic, Smith argues, that Strauss considered the seemingly irreconcilable conflict between reason and revelationโa conflict Strauss dubbed the โtheologico-political problem.โ Calling this problem โthe theme of my investigations,โ Strauss asked the same fundamental question throughout his life: what is the relation of the political order to revelation in general and Judaism in particular? Smith organizes his book with this question, first addressing Straussโs views on religion and then examining his thought on philosophical and political issues.
In his investigation of these philosophical and political issues, Smith assesses Straussโs attempt to direct the teaching of political science away from the examination of mass behavior and interest group politics and toward the study of the philosophical principles on which politics are based. With his provocative, lucid essays, Smith goes a long way toward establishing a distinctive form of Straussian liberalism.